Isn’t that exactly what the church currently does with plural marriage, too?even though u would have to stretch passages to do so.
Isn’t that exactly what the church currently does with plural marriage, too?
This is one reason tribulation is coming and is making much of the church "non easential".I agree. The Church does that a lot, in order to back the status quo. Eventually, they will start backing gay marriage the same way. It is bad to stretch passages (like what happens a lot with Matthew 22:30), to try to make ur sin (adultery, etc), not a sin anymore, or to make something like polygyny sinful, when it is not, in Holy Scripture. No where in the seventy-three books of my Douay-Rheims Bible, is plural marriage sinful.
("Thou shalt not eat any abominable thing." - Deuteronomy 14:3)I've seen at least one Christian website that tried to prohibit ... oral sex by Deuteronomy 14:3.
People who accept as true the misunderstanding that confuses and mixes elimination with sexuality are led into unnatural things like anal sex, golden showers, and other disgusting things. And others could through the same misunderstanding be put off by oral sex, and so in a sense some people would like anal sex and others would dislike oral sex for the same reason. It seems to me that oral sex can be a powerful way to break that misunderstanding, and show "more abundant honour on the part that lacked". Really it would be hard to think of a more complete demonstration of seeing something as beautiful, clean, natural, undefiled, and desirable, than the act of oral sex. Think of what it could do for a wife, to be so obviously and completely accepted.I think it is also partly because of a misunderstanding about anatomical philosophy (excuse me) - the proximity and even shared space of sexual and eliminatory functions can, if misunderstood, lead to an unnatural association of the two.
I was really upset about this, it seemed to me so wrong that God had made the two so close and involved in the human body, and I asked him to show me why he did it, because I couldn’t understand it. It just happened that on the same day in one of our Bible readings was 1 Corinthians 12, which says,
“And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
That there should be no schism in the body; but that the members should have the same care one for another.”
Paul probably wasn’t talking about the privates in particular, but about in general when there is a lack in some part of the body our natural desire is to care more for it and go to lengths for it, but the principle so obviously applied to my question. I realised that sexual and eliminatory functions are placed so close because they are opposites: that if part of the body was left entirely to elimination, it would be lowered below the rest of the body, and so instead it was raised by the most precious and clean and sweet task of the body (the functions are opposites also in that the one is a function of rejection, and the other is of becoming one flesh).
So that was an answered prayer, and is I think God’s answer to my question; and so I would agree it is utterly unnatural to draw any connection at all between elimination and sexuality; it is perfectly natural to be as disgusted by anal sex as by eating excrement.
woman's secret and holy members
Haha! Absolutely sure, yes.Are you sure you didn't just careen into the opposite ditch with that one?
I agree. If you're eating it you're doing it wrong...("Thou shalt not eat any abominable thing." - Deuteronomy 14:3)
This is unbelievable.
LOL @FollowingHim2I agree. If you're eating it you're doing it wrong...
I have a bovine photo example of that original, singular victim of gravity, line. Our little steer once was fighting his halter and fell. He landed laying on his own head unable to get up at all. After snapping the picture I pulled his head out from under his side with the lead rope.HELP!
We’ve fallen and we can’t get up!
I had a horse literally pass out in cross ties because she fought and the halter cut off her air supply! LolI have a bovine photo example of that original, singular victim of gravity, line. Our little steer once was fighting his halter and fell. He landed laying on his own head unable to get up at all. After snapping the picture I pulled his head out from under his side with the lead rope.
On an issue like this I would usually express my personal distaste, but not because that has any bearing on the issue. The sole reason to make such statements is to reduce the possibility of misunderstanding. Very often, when you say "that's not a sin", people jump to accusing you of promoting it. Saying "I disagree with it emotively" avoids that misunderstanding and pointless debate.It's hard to separate the moral issue from the personal preference issue. Few could comment on this issue without expressing their personal distaste for the practice; as if that has bearing on the theological question.